ユングが書いたFe(外向倫理)

Feeling in the extraverted attitude is orientated by objective data〔中略〕If one has always known feeling as a subjective fact, the nature of extraverted feeling will not immediately be understood, since it has freed itself as fully as possible from the subjective factor, and has, instead, become wholly subordinated to the influence of the object.

may feel constrained, for instance, to use the predicate 'beautiful' or 'good', not because find the object 'beautiful' or 'good' from my own subjective feeling, but because it is fitting and politic so to do ; and fitting it certainly is, inasmuch as a contrary opinion would disturb the general feeling situation. A feeling-judgment such as this is in no way a simulation or a lie it is merely an act of accommodation.

The valuations resulting from the act of feeling either correspond directly with objective values or at least chime in with certain traditional and generally known standards of value. This kind of feeling is very largely responsible for the fact that so many people flock to the theatre, to concerts, or to Church〔中略〕Without this feeling, for instance, a beautiful and harmonious sociability would be unthinkable.〔中略〕When extraverted feeling possesses the priority we speak of an extraverted feeling-type.

As the result of education her feeling has become developed into an adjusted function, subject to conscious control.〔中略〕The personality appears to be adjusted in relation to objective conditions. feelings correspond with objective situations and general values.

One can feel 'correctly ', however, only when feeling is disturbed by nothing else. But nothing disturbs feeling so much as thinking.〔中略〕And thus everything that corresponds with objective valuations is good: these things are loved or treasured; the rest seems merely to exist in a world apart.

But this salutary effect is lost as soon as the object gains an exaggerated influence. For, when this happens, extraverted feeling draws the personality too much into the object, i.e. the object assimilates the person, whereupon the personal character of the feeling, which constitutes its principal charm, is lost Feeling then becomes cold, material, untrustworthy.